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Text[300]=["Isaiah 59:1 - 15","<b>1</b> Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:<BR><b>2</b> But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.<BR><b>3</b> For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.<BR><b>4</b> None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.<BR><b>5</b> They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.<BR><b>6</b> Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.<BR><b>7</b> Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.<BR><b>8</b> The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.<BR><b>9</b> Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.<BR><b>10</b> We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.<BR><b>11</b> We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.<BR><b>12</b> For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;<BR><b>13</b> In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.<BR><b>14</b> And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.<BR><b>15</b> Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment."]
Text[301]=["Ecclesiastes 7:20","For there is not a just man upon earth, that doeth good, and sinneth not."]
Text[302]=["Romans 3:9 - 20","<b>9</b> What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;<BR><b>10</b> As it is written, There is none righteous, no, not one:<BR><b>11</b> There is none that understandeth, there is none that seeketh after God.<BR><b>12</b> They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.<BR><b>13</b> Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:<BR><b>14</b> Whose mouth is full of cursing and bitterness:<BR><b>15</b> Their feet are swift to shed blood:<BR><b>16</b> Destruction and misery are in their ways:<BR><b>17</b> And the way of peace have they not known:<BR><b>18</b> There is no fear of God before their eyes.<BR><b>19</b> Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.<BR><b>20</b> Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin."]
Text[303]=["Romans 7:14 - 25","<b>14</b> For we know that the law is spiritual: but I am carnal, sold under sin.<BR><b>15</b> For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.<BR><b>16</b> If then I do that which I would not, I consent unto the law that it is good.<BR><b>17</b> Now then it is no more I that do it, but sin that dwelleth in me.<BR><b>18</b> For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.<BR><b>19</b> For the good that I would I do not: but the evil which I would not, that I do.<BR><b>20</b> Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.<BR><b>21</b> I find then a law, that, when I would do good, evil is present with me.<BR><b>22</b> For I delight in the law of God after the inward man:<BR><b>23</b> But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.<BR><b>24</b> O wretched man that I am! who shall deliver me from the body of this death?<BR><b>25</b> I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin."]
Text[304]=["Romans 5:12 - 21","<b>12</b> Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:<BR><b>13</b> (For until the law sin was in the world: but sin is not imputed when there is no law.<BR><b>14</b> Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.<BR><b>15</b> But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.<BR><b>16</b> And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.<BR><b>17</b> For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)<BR><b>18</b> Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.<BR><b>19</b> For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.<BR><b>20</b> Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:<BR><b>21</b> That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord."]
Text[305]=["Exodus 19:3 - 8","<b>3</b> And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;<BR><b>4</b> Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.<BR><b>5</b> Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:<BR><b>6</b> And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.<BR><b>7</b> And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.<BR><b>8</b> And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD."]
Text[306]=["1 Peter 1:1 - 10","<b>1</b> Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,<BR><b>2</b> Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.<BR><b>3</b> Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,<BR><b>4</b> To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,<BR><b>5</b> Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.<BR><b>6</b> Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:<BR><b>7</b> That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:<BR><b>8</b> Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:<BR><b>9</b> Receiving the end of your faith, even the salvation of your souls.<BR><b>10</b> Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:"]
Text[307]=["Jeremiah 31:31- 34","<b>31</b> Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:<BR><b>32</b> Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:<BR><b>33</b> But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.<BR><b>34</b> And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more."]
Text[308]=["1 John 3:1 - 10","<b>1</b> Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.<BR><b>2</b> Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.<BR><b>3</b> And every man that hath this hope in him purifieth himself, even as he is pure.<BR><b>4</b> Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.<BR><b>5</b> And ye know that he was manifested to take away our sins; and in him is no sin.<BR><b>6</b> Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.<BR><b>7</b> Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.<BR><b>8</b> He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.<BR><b>9</b> Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.<BR><b>10</b> In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother."]
Text[309]=["Isaiah 54:1 - 10","<b>1</b> Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.<BR><b>2</b> Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;<BR><b>3</b> For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.<BR><b>4</b> Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.<BR><b>5</b> For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.<BR><b>6</b> For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.<BR><b>7</b> For a small moment have I forsaken thee; but with great mercies will I gather thee.<BR><b>8</b> In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.<BR><b>9</b> For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.<BR><b>10</b> For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee."]
Text[310]=["Colossians 1:15 - 23","<b>15</b> Who is the image of the invisible God, the firstborn of every creature:<BR><b>16</b> For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:<BR><b>17</b> And he is before all things, and by him all things consist.<BR><b>18</b> And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.<BR><b>19</b> For it pleased the Father that in him should all fulness dwell;<BR><b>20</b> And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.<BR><b>21</b> And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled<BR><b>22</b> In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:<BR><b>23</b> If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;"]
Text[311]=["John 3:1 - 21","<b>1</b> There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:<BR><b>2</b> The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.<BR><b>3</b> Jesus answered and said unto him,<FONT COLOR=RED> Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.</FONT><BR><b>4</b> Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?<BR><b>5</b> Jesus answered,<FONT COLOR=RED> Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.</FONT><BR><b>6</b> <FONT COLOR=RED>That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.</FONT><BR><b>7</b> <FONT COLOR=RED>Marvel not that I said unto thee, Ye must be born again.</FONT><BR><b>8</b> <FONT COLOR=RED>The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.</FONT><BR><b>9</b> Nicodemus answered and said unto him, How can these things be?<BR><b>10</b> Jesus answered and said unto him,<FONT COLOR=RED> Art thou a master of Israel, and knowest not these things?</FONT><BR><b>11</b> <FONT COLOR=RED>Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.</FONT><BR><b>12</b> <FONT COLOR=RED>If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?</FONT><BR><b>13</b> <FONT COLOR=RED>And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.</FONT><BR><b>14</b> <FONT COLOR=RED>And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:</FONT><BR><b>15</b> <FONT COLOR=RED>That whosoever believeth in him should not perish, but have eternal life.</FONT><BR>16 <FONT COLOR=RED>For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.</FONT><BR><b>17</b> <FONT COLOR=RED>For God sent not his Son into the world to condemn the world; but that the world through him might be saved.</FONT><BR><b>18</b> <FONT COLOR=RED>He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.</FONT><BR><b>19</b> <FONT COLOR=RED>And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.</FONT><BR><b>20</b> <FONT COLOR=RED>For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.</FONT><BR><b>21</b> <FONT COLOR=RED>But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.</FONT>"]
Text[312]=["Romans 5:1 - 11","<b>1</b> Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:<BR><b>2</b> By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.<BR><b>3</b> And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;<BR><b>4</b> And patience, experience; and experience, hope:<BR><b>5</b> And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.<BR><b>6</b> For when we were yet without strength, in due time Christ died for the ungodly.<BR><b>7</b> For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.<BR><b>8</b> But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.<BR><b>9</b> Much more then, being now justified by his blood, we shall be saved from wrath through him.<BR><b>10</b> For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.<BR><b>11</b> And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement."]
Text[313]=["2 Timothy 1:3 - 10","<b>3</b> I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;<BR><b>4</b> Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;<BR><b>5</b> When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.<BR><b>6</b> Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.<BR><b>7</b> For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.<BR><b>8</b> Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;<BR><b>9</b> Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,<BR><b>10</b> But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:"]
Text[314]=["1 Peter 2:10 - 25","<b>10</b> Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.<BR><b>11</b> Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;<BR><b>12</b> Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.<BR><b>13</b> Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;<BR><b>14</b> Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.<BR><b>15</b> For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:<BR><b>16</b> As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.<BR><b>17</b> Honour all men. Love the brotherhood. Fear God. Honour the king.<BR><b>18</b> Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.<BR><b>19</b> For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.<BR><b>20</b> For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.<BR><b>21</b> For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:<BR><b>22</b> Who did no sin, neither was guile found in his mouth:<BR><b>23</b> Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:<BR><b>24</b> Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.<BR><b>25</b> For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."]
Text[315]=["Ephesians 2:1 - 10","<b>1</b> And you hath he quickened, who were dead in trespasses and sins;<BR><b>2</b> Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:<BR><b>3</b> Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.<BR><b>4</b> But God, who is rich in mercy, for his great love wherewith he loved us,<BR><b>5</b> Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)<BR><b>6</b> And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:<BR><b>7</b> That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.<BR><b>8</b> For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:<BR><b>9</b> Not of works, lest any man should boast.<BR><b>10</b> For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them."]
Text[316]=["Psalms 51:1 - 17","<b>1</b> Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.<BR><b>2</b> Wash me throughly from mine iniquity, and cleanse me from my sin.<BR><b>3</b> For I acknowledge my transgressions: and my sin is ever before me.<BR><b>4</b> Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.<BR><b>5</b> Behold, I was shapen in iniquity; and in sin did my mother conceive me.<BR><b>6</b> Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.<BR><b>7</b> Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.<BR><b>8</b> Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.<BR><b>9</b> Hide thy face from my sins, and blot out all mine iniquities.<BR><b>10</b> Create in me a clean heart, O God; and renew a right spirit within me.<BR><b>11</b> Cast me not away from thy presence; and take not thy holy spirit from me.<BR><b>12</b> Restore unto me the joy of thy salvation; and uphold me with thy free spirit.<BR><b>13</b> Then will I teach transgressors thy ways; and sinners shall be converted unto thee.<BR><b>14</b> Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.<BR><b>15</b> O Lord, open thou my lips; and my mouth shall shew forth thy praise.<BR><b>16</b> For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.<BR><b>17</b> The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise."]
Text[317]=["Psalms 32:1 - 11","<b>1</b> Blessed is he whose transgression is forgiven, whose sin is covered.<BR><b>2</b> Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.<BR><b>3</b> When I kept silence, my bones waxed old through my roaring all the day long.<BR><b>4</b> For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.<BR><b>5</b> I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.<BR><b>6</b> For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.<BR><b>7</b> Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.<BR><b>8</b> I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.<BR><b>9</b> Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.<BR><b>10</b> Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.<BR><b>11</b> Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart."]
Text[318]=["1 John 1:5 - 10","<b>5</b> This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.<BR><b>6</b> If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:<BR><b>7</b> But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.<BR><b>8</b> If we say that we have no sin, we deceive ourselves, and the truth is not in us.<BR><b>9</b> If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.<BR><b>10</b> If we say that we have not sinned, we make him a liar, and his word is not in us."]
Text[319]=["Romans 8:31 - 39","<b>31</b> What shall we then say to these things? If God be for us, who can be against us?<BR><b>32</b> He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?<BR><b>33</b> Who shall lay any thing to the charge of God's elect? It is God that justifieth.<BR><b>34</b> Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.<BR><b>35</b> Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?<BR><b>36</b> As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.<BR><b>37</b> Nay, in all these things we are more than conquerors through him that loved us.<BR><b>38</b> For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,<BR><b>39</b> Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."]
Text[320]=["Romans 10:5 - 13","<b>5</b> For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.<BR><b>6</b> But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)<BR><b>7</b> Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)<BR><b>8</b> But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;<BR><b>9</b> That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.<BR><b>10</b> For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.<BR><b>11</b> For the scripture saith, Whosoever believeth on him shall not be ashamed.<BR><b>12</b> For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.<BR><b>13</b> For whosoever shall call upon the name of the Lord shall be saved."]
Text[321]=["Romans 3:21 - 26","<b>21</b> But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;<BR><b>22</b> Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:<BR><b>23</b> For all have sinned, and come short of the glory of God;<BR><b>24</b> Being justified freely by his grace through the redemption that is in Christ Jesus:<BR><b>25</b> Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;<BR><b>26</b> To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus."]
Text[322]=["Romans 6:1 - 14","<b>1</b> What shall we say then? Shall we continue in sin, that grace may abound?<BR><b>2</b> God forbid. How shall we, that are dead to sin, live any longer therein?<BR><b>3</b> Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?<BR><b>4</b> Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.<BR><b>5</b> For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:<BR><b>6</b> Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.<BR><b>7</b> For he that is dead is freed from sin.<BR><b>8</b> Now if we be dead with Christ, we believe that we shall also live with him:<BR><b>9</b> Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.<BR><b>10</b> For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.<BR><b>11</b> Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.<BR><b>12</b> Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.<BR><b>13</b> Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.<BR><b>14</b> For sin shall not have dominion over you: for ye are not under the law, but under grace."]
Text[323]=["Galatians 5:16 - 26","<b>16</b> This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.<BR><b>17</b> For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.<BR><b>18</b> But if ye be led of the Spirit, ye are not under the law.<BR><b>19</b> Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,<BR><b>20</b> Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,<BR><b>21</b> Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.<BR><b>22</b> But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,<BR><b>23</b> Meekness, temperance: against such there is no law.<BR><b>24</b> And they that are Christ's have crucified the flesh with the affections and lusts.<BR><b>25</b> If we live in the Spirit, let us also walk in the Spirit.<BR><b>26</b> Let us not be desirous of vain glory, provoking one another, envying one another."]
Text[324]=["Matthew 20:20 - 28","<b>20</b> Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him.<BR><b>21</b> And he said unto her,<FONT COLOR=RED> What wilt thou?</FONT> She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.<BR><b>22</b> But Jesus answered and said,<FONT COLOR=RED> Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?</FONT> They say unto him, We are able.<BR><b>23</b> And he saith unto them,<FONT COLOR=RED> Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.</FONT><BR><b>24</b> And when the ten heard it, they were moved with indignation against the two brethren.<BR><b>25</b> But Jesus called them unto him, and said,<FONT COLOR=RED> Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.</FONT><BR><b>26</b> <FONT COLOR=RED>But it shall not be so among you: but whosoever will be great among you, let him be your minister;</FONT><BR><b>27</b> <FONT COLOR=RED>And whosoever will be chief among you, let him be your servant:</FONT><BR><b>28</b> <FONT COLOR=RED>Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.</FONT>"]
Text[325]=["1 John 4:7 - 21","<b>7</b> Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.<BR><b>8</b> He that loveth not knoweth not God; for God is love.<BR><b>9</b> In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.<BR><b>10</b> Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.<BR><b>11</b> Beloved, if God so loved us, we ought also to love one another.<BR><b>12</b> No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.<BR><b>13</b> Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.<BR><b>14</b> And we have seen and do testify that the Father sent the Son to be the Saviour of the world.<BR><b>15</b> Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.<BR><b>16</b> And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.<BR><b>17</b> Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.<BR><b>18</b> There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.<BR><b>19</b> We love him, because he first loved us.<BR><b>20</b> If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?<BR><b>21</b> And this commandment have we from him, That he who loveth God love his brother also."]
Text[326]=["Ephesians 4:17 - 32","<b>17</b> This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,<BR><b>18</b> Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:<BR><b>19</b> Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.<BR><b>20</b> But ye have not so learned Christ;<BR><b>21</b> If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:<BR><b>22</b> That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;<BR><b>23</b> And be renewed in the spirit of your mind;<BR><b>24</b> And that ye put on the new man, which after God is created in righteousness and true holiness.<BR><b>25</b> Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.<BR><b>26</b> Be ye angry, and sin not: let not the sun go down upon your wrath:<BR><b>27</b> Neither give place to the devil.<BR><b>28</b> Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.<BR><b>29</b> Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.<BR><b>30</b> And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.<BR><b>31</b> Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:<BR><b>32</b> And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you."]
Text[327]=["Romans 12:1 - 21","<b>1</b> I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.<BR><b>2</b> And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.<BR><b>3</b> For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.<BR><b>4</b> For as we have many members in one body, and all members have not the same office:<BR><b>5</b> So we, being many, are one body in Christ, and every one members one of another.<BR><b>6</b> Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;<BR><b>7</b> Or ministry, let us wait on our ministering: or he that teacheth, on teaching;<BR><b>8</b> Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.<BR><b>9</b> Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.<BR><b>10</b> Be kindly affectioned one to another with brotherly love; in honour preferring one another;<BR><b>11</b> Not slothful in business; fervent in spirit; serving the Lord;<BR><b>12</b> Rejoicing in hope; patient in tribulation; continuing instant in prayer;<BR><b>13</b> Distributing to the necessity of saints; given to hospitality.<BR><b>14</b> Bless them which persecute you: bless, and curse not.<BR><b>15</b> Rejoice with them that do rejoice, and weep with them that weep.<BR><b>16</b> Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.<BR><b>17</b> Recompense to no man evil for evil. Provide things honest in the sight of all men.<BR><b>18</b> If it be possible, as much as lieth in you, live peaceably with all men.<BR><b>19</b> Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.<BR><b>20</b> Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.<BR><b>21</b> Be not overcome of evil, but overcome evil with good."]

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